Cass R. Sunstein: It Can Happen Here: "In They Thought They Were Free, Mayer decided to focus on ten people, different in many respects but with one characteristic in common: they had all been members of the Nazi Party. Eventually they agreed to talk, accepting his explanation that he hoped to enable the people of his nation to have a better understanding of Germany. Mayer was truthful about that and about nearly everything else. But he did not tell them that he was a Jew...
...In the late 1930s—the period that most interested Mayer—his subjects were working as a janitor, a soldier, a cabinetmaker, an office manager, a baker, a bill collector, an inspector, a high school teacher, and a police officer. One had been a high school student. All were male. None of them occupied positions of leadership or influence. All of them referred to themselves as “wir kleine Leute, we little people.” They lived in Marburg, a university town on the river Lahn, not far from Frankfurt.... When Mayer returned home, he was afraid for his own country. He felt “that it was not German Man that I had met, but Man,” and that under the right conditions, he could well have turned out as his German friends did. He learned that Nazism took over Germany not “by subversion from within, but with a whoop and a holler.” Many Germans “wanted it; they got it; and they liked it.”... Mayer’s subjects “did not know before 1933 that Nazism was evil. They did not know between 1933 and 1945 that it was evil. And they do not know it now.” Seven years after the war, they looked back on the period from 1933 to 1939 as the best time of their lives....
Even in retrospect Mayer’s subjects liked and admired Hitler. They saw him as someone who had “a feeling for masses of people” and spoke directly in opposition to the Versailles Treaty, to unemployment—to all aspects of the existing order. They applauded Hitler for his rejection of “the whole pack”—“all the parliamentary politicians and all the parliamentary parties”—and for his “cleanup of moral degenerates.” The bank clerk described Hitler as “a spellbinder, a natural orator. I think he was carried away from truth, even from truth, by his passion. Even so, he always believed what he said.”... The killing of six million Jews? Fake news. Four of Mayer’s subjects insisted that the only Jews taken to concentration camps were traitors to Germany, and that the rest were permitted to leave with their property or its fair market value. The bill collector agreed that the killing of the Jews “was wrong, unless they committed treason in wartime. And of course they did.” He added that “some say it happened and some say it didn’t,” and that you “can show me pictures of skulls… but that doesn’t prove it.” In any case, “Hitler had nothing to do with it.” The tailor spoke similarly: “If it happened, it was wrong. But I don’t believe it happened.”...
Focusing largely on 1933, in Defying Hitler Haffner offers a radically different picture, in which the true nature of Nazism was evident to many Germans from the start.... Terror began quickly, as members of the SS made their presence felt, intimidating people in public places. At the same time, citizens were distracted by an endless stream of festivities and celebrations. The intimidation, accompanied by the fervent, orchestrated pro-Nazi activity, produced an increase in fear, which led many skeptics to become Nazis. Nonetheless, people flirted, enjoyed romances, “went to the cinema, had a meal in a small wine bar, drank Chianti, and went dancing together.” Sounding here like Mayer’s subjects, Haffner writes that it was the “automatic continuation of ordinary life” that “hindered any lively, forceful reaction against the horror.”... In Haffner’s telling, the collapse of freedom and the rule of law occurred in increments, some of which seemed to be relatively small and insignificant....
Jarausch’s topic is a century... more than seventy personal memoirs produced by Germans who were mostly born in the 1920s. His aim is to produce a “vivid and personal picture of what it meant to live through the twentieth century,” rooted in the perspectives of people who were born after the carnage of World War I, and who generally enjoyed happy and even carefree childhoods in the Weimar Republic. It’s a wide-ranging, panoramic, revealing treatment, and for the most part, it’s very dark.... For those who seek to understand the German experience in the twentieth century, Jarausch has done a tremendous service. He paints on a much broader canvas than Mayer and Haffner....
All three authors are keenly aware that their narratives offer important lessons, and these should not be lost on contemporary readers.... The Nazis applied the term Lügenpresse (lying press) to the mainstream press; President Trump refers to the “FAKE NEWS media,” which, he says, “is not my enemy, it is the enemy of the American People!” In significant domains (including climate change), his administration denigrates science; he has even failed to fill the position of White House science adviser. The Nazis also dismissed or politicized science (especially Einstein’s “Jewish Science”) in favor of what they claimed to be the spirit of the Volk. If the president of the United States is constantly lying, complaining that the independent press is responsible for fake news, calling for the withdrawal of licenses from television networks, publicly demanding jail sentences for political opponents, undermining the authority of the Department of Justice and the Federal Bureau of Investigation, magnifying social divisions, delegitimizing critics as “crooked” or “failing,” and even refusing, in violation of the law, to protect young children against the risks associated with lead paint....
Mayer, Haffner, and Jarausch show how habituation, confusion, distraction, self-interest, fear, rationalization, and a sense of personal powerlessness make terrible things possible. They call attention to the importance of individual actions of conscience both small and large, by people who never make it into the history books. Nearly two centuries ago, James Madison warned: “Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks—no form of government can render us secure.” Haffner offered something like a corollary, which is that the ultimate safeguard against aspiring authoritarians, and wolves of all kinds, lies in individual conscience: in “decisions taken individually and almost unconsciously by the population at large.”
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