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Econ 1: U.C. Berkeley: Spring 2012: Why We Read Milton Friedman and Rose Director Friedman, "Free to Choose"

My Obituary for Milton Friedman:

"Lord, enlighten thou our enemies," prayed nineteenth-century British economist and moral philosopher John Stuart Mill in his "Essay on Coleridge" http://olldownload.libertyfund.org/Texts/MillJS0172/Works/Vol10/PDFs/Mill_1277.pdf. "Sharpen their wits, give acuteness to their perceptions, and consecutiveness and clearness to their reasoning powers: we are in danger from their folly, not from their wisdom; their weakness is what fills us with apprehension, not their strength."

For every left-of-center American economist in the second half of the twentieth century, Milton Friedman (1912-2006) was the incarnate answer to John Stuart Mill's prayer. His wits were smart, his perceptions acute, his arguments strong, his reasoning powers clear, coherent, and terrifyingly quick. You tangled with him at your peril. And you left not necessarily convinced, but well aware of the weak points in your own argument.

General William Westmoreland, testifying before President Nixon's Commission on an All-Volunteer [Military] Force, denounced the idea, saying that he did not want to command an army of mercenaries. Milton Friedman interrupted him:

General, would you rather command an army of slaves?

Westmoreland got angry:

I don't like to hear our patriotic draftees referred to as slaves.

And Friedman got rolling:

I don't like to hear our patriotic volunteers referred to as mercenaries. If they are mercenaries, then I, sir, am a mercenary professor, and you, sir, are a mercenary general.

And he did not stop:

We are served by mercenary physicians, we use a mercenary lawyer, and we get our meat from a mercenary butcher http://www.davidrhenderson.com/articles/0199_thankyou.html.

As George Shultz likes to say:

Everybody loves to argue with Milton, particularly when he isn't there.

Thinking as hard as he could until he got to the root of the issues was his most powerful skill. "Even at 94," Chicago economist and Freakonomics http://www.amazon.com/exec/obidos/ASIN/006073132x/ author Steve Levitt wrote on his website yesterday, "he would teach me something about economics whenever we talked" http://www.freakonomics.com/blog/2006/11/16/sad-news-milton-friedman-has-died/. In this morning's New York Times http://www.nytimes.com/2006/11/17/business/17milton.html, Chicago economist Austen Goolsbee quotes from Milton Friedman's Nobel autobiography:

Friedman said that when he arrived [at the University of Chicago] in the 1930s, he encountered a "vibrant intellectual atmosphere of a kind that I had never dreamed existed."

"I have never recovered."

His world-view began with a bedrock faith in people, in their ability to make judgments for themselves, and thus an imperative to maximize individual freedom. On top of that was layered a deep faith and conviction that free markets were almost always the best and most magical way of coordinating every conceivable task. On top of that was layered a powerful conviction that a look at the empirical facts--a marking-to-market of your beliefs to reality--would generate the right conclusions. And on top of that was layered a fear and suspicion of government as an easily-captured tool for the enrichment of cynical and selfish interests that sought to grab whatever they could. Suffusing all was a faith in the power of argument and the utility of reason. He was an optimist: people could be taught the truths of economics, and if they were properly taught then institutions could be built to protect all against the corruption and overreach of the government.

And he did fear the government. He hated government's and society's sticking their nose into people's private business. And he interpreted "people's private business" extremely widely. He hated the War on Drugs, which he saw as a cruel and destructive breeder of crime and violence. He scorned government licensing of professions--especially doctors, who heard over and over again about how their incomes were boosted by restrictions on the number of doctors that made Americans sicker. He feared deficit spending: cynical politicians could pretend that the costs of government were less than they were by pushing the raising of taxes to pay for spending off into the future. He sought to innoculate citizens against such political games of three-card-monte: "Remember," he would say, "to spend is to tax."

This did not mean that government had no role to play. Enforcement of property rights, adjudication of contract disputes--the standard powerful rule-of-law underpinnings of the market--plus a host of other government interventions when empirical circumstances made them appropriate: Mayor Ken Livingstone's congestion tax on cars in central London is Milton Friedman's. Friedman's negative income tax is one of the parents of what is now America's largest anti-poverty program: the Earned Income Tax Credit. And, most important, government had a very powerful and necessary role to play in keeping the monetary system working smoothly through proper control of the money stock. If there was always sufficient liquidity in the economy--enough but not too much--then you could trust the market system to do its job. If not, you got the Great Depression, or hyperinflation.

In his belief that the government was required to undertake relatively narrow but crucially important strategic interventions in order to stabilize the macroeconomy--keep production, employment, and prices on an even keel--Milton Friedman was in the same chapter if not on the same page as John Maynard Keynes, the economic giant of the previous generation whose doctrines and influence Friedman worked tirelessly to supplant and minimize. The Great Depression had convinced Keynes that central bankers alone could not rescue and stabilize the market economy. In Keynes's view, stronger and more drastic strategic interventions were needed to boost or curb demand directly.

Friedman and his coauthor Anna J. Schwartz argued in their Monetary History of the United States that this was a misreading of the lessons of the Great Depression, which in Friedman's view was caused by monetary mismanagement--or perhaps could have been rapidly alleviated by skillful monetary management--alone.

Over the course of forty years, Friedman's position carried the day. Federal Reserve Chair Ben Bernanke right now holds Milton Friedman's view, not John Maynard Keynes's, of what kind of strategic interventions in the economy are necessary to provide for maximum production, employment, and purchasing power, and stable prices.

Milton Friedman's thought is, I believe, best seen as the fusion of two strongly American currents: libertarianism and pragmatism. Friedman was a pragmatic libertarian. He believed that--as an empirical matter--giving individuals freedom and letting them coordinate their actions by buying and selling on markets would produce the best results. It was not that he thought this was natural law--that markets always worked best. It was, rather, that he believed that places where markets failed were atypical; that where markets did fail there were almost always enormous profit opportunities from entrepreneurial redesign of institutions; that the market system would create now opportunities for trade that would route around market failures; and that government failure was pervasive--that any expansion of government beyond the classical liberal state would be highly likely to cause more trouble than it could solve.

For right-of-center American libertarian economists, Milton Friedman was a powerful leader. For left-of-center American liberal economists, Milton Friedman was an enlightened adversary. We are all the stronger for his work. We will miss him.


Econ 1: UC Berkeley: Spring 2012: Why We Read Partha Dasgupta: "Economics: A Very Short Introduction"

Declan Trott:

‘The extent of the market’ is limited not just by transport but by trust: [T]here is also a feeling that some of the [recent] best-sellers have trivialised economics, titillating the reader with sex and drugs while neglecting the more important insights of the discipline. Nobody could accuse Partha Dasgupta of deepening this rut. In this Very Short Introduction, he has taken as his theme the original mystery of economics: the nature and causes of the wealth of nations. And he motivates the study not with unadorned GDP statistics but by comparing the lives of two young girls: Becky, who lives in an affluent American suburb, and Desta, the daughter of Ethiopian farmers. Why do two children, born so much alike, live such different lives?

The question is compelling, and presents an opportunity to explore many branches of economics, in a concrete and relevant way. Unfortunately… [w]hile there are many references to ‘Desta’s world’ and ‘Becky’s world’, these are too often brief appendages to abstract discussions of agents A, B and C and factors X, Y and Z. At times one could be reading a textbook, except there are no problem sets, fewer graphs, and the pictures are in black and white.

This is a great pity, because there is a deep, coherent and insightful argument at the core of the book.

One might begin with the proposition: wealth depends on the division of labour, and the division of labour is limited by the extent of the market. But the extent of the market is not limited only by transport and taxes. It is limited also by trust: by the rules and expectations that allow cooperation for mutual gain between people who do not know each other. And these rules and expectations, particularly the expectations, are hard to build but easy to destroy. In the worst case, not just the extent of the market but its very existence is threatened.

The logic for this argument is provided by game theory. Economic life, and indeed social life more generally, depends on trust… that most people will keep their word most of the time. But even this modest level of trust cannot be gained just by wishing for it. People must believe that the long-run benefits from successful cooperation outweigh the short-term gains from cheating. And they must believe that other people think the same….

If prospects for the future become less bright, or if confidence in the other party is reduced, even for trivial or fallacious reasons, the balance may tip from cooperation to conflict very quickly. This has become a cliché in Yugoslavia, Rwanda and Iraq: political uncertainty resurrects dormant divisions and peaceful neighbours become killers.

Less dramatically, such calculations may just restrict the number of people any individual can trust…. The ‘community’ is a natural boundary: any group which people are born into (and with no easy, voluntary exit) and must deal with repeatedly for their whole lives makes the penalties for cheating higher and more certain. The family is the ultimate example….

Yet… families… are small… limit the division of labour…. Markets… overcome these problems by allowing much larger numbers of people to cooperate. But these large numbers cannot rely on personal ties, so establishing the necessary trust is much more difficult….

While consideration of trust, and its implications for communities, markets, households and firms, is the key content of the book, other subjects are considered. It begins with a brief consideration of the history of economic growth, contains an interlude on the contrasting incentives and institutions in science and technology, and concludes with chapters on sustainability and democratic decision-making….

The Very Short Introduction series is advertised as being for ‘anyone wanting a stimulating and accessible way into a new subject’. Stimulating, yes. Accessible? I am not so sure. Popular economics is supposedly aimed at the whole literate population, or at least the university-educated, newspaper-reading part of it. Partha Dasgupta seems to equate them with his fellow Cambridge professors and their brightest students. And it is a shame, because the intellectual content of the book, combined with the Becky/Desta device, had the potential for a truly great and accessible introduction to economics.

Me:

This is a game theorist's short introduction to economics. It focus on on: individual goals, individual opportunities and constraints, individual incentives, strategies, exchange, trust, and equilibrium outcomes. It is, of course, greatly concerned with wealth and poverty--that is, after all, the point of the discipline of economics: it is an inquiry into nature and causes of the wealth of nations. You won't find lots of practice figuring out how price and quantity change in response to demand shocks or calculating multipliers. What you will find is the logic and rationale for why figuring out how price and quantity change in response to demand shocks or calculating multipliers is a worthwhile thing to do.

Definitely five stars.

T. Williams:

This is probably not the best intro to economics book (i.e. it is a little too concise in places), but I liked it nevertheless. Overall, the author did do a great job explaining ideas…. The main drawback is that there's little to no iteration i.e. I usually learn by being exposed to a concept or term several times but in this short book there's no room for that - you're told about a concept once…

manuelfisica:

If you want a textbook, get something else...

The strengths of this book are: it avoids the trap of doing a developed-world only description, it really allows you to appreciate how economists think, it ties economic concepts to concepts from other disciplines. It can get technical sometimes for the least mathematical readership, but still a must read.

Chapter 5 alone justifies buying the book (Science and technology as institutions).


The Next-to-Last Scene of the Iliad

Or, is there any relationship that humans do not think ought to be turned into a reciprocal gift-exchange relationship? "Natural propensity to truck, barter, and exchange" indeed!

Book XXIV:

Iris, fleet as the wind, sped forth…. "Take heart," she said….

The lord of Olympus bids you go and ransom noble Hektor, and take with you such gifts as shall give satisfaction to Akhilleus…. Akhilleus will not kill you nor let another do so, for he will take heed to his ways and sin not, and he will entreat a suppliant with all honourable courtesy.…

[H]e lifted the lids of his chests, and took out twelve goodly vestments. He took also twelve cloaks of single fold, twelve rugs, twelve fair mantles, and an equal number of shirts. He weighed out ten talents of gold, and brought moreover two burnished tripods, four cauldrons, and a very beautiful cup which the Thracians had given him… to ransom the body of his son….

Priam and Idaeus as they showed out upon the plain did not escape the ken of all-seeing Jove, who looked down upon the old man and pitied him; then he spoke to his son Mercury and said, "Mercury, for it is you who are the most disposed to escort men on their way, and to hear those whom you will hear, go, and so conduct Priam to the ships of the Akhaeans that no other of the Danaans shall see him nor take note of him until he reach the son of Peleus." Thus he spoke and Mercury, guide and guardian, slayer of Argus, did as he was told….

[…]

Then answered Priam, "If you are indeed the squire of Akhilleus son of Peleus, tell me now the Whole truth. Is my son still at the ships, or has Akhilleus hewn him limb from limb, and given him to his hounds?"

"Sir," replied the slayer of Argus, guide and guardian, "neither hounds nor vultures have yet devoured him; he is still just lying at the tents by the ship of Achilles, and though it is now twelve days that he has lain there, his flesh is not wasted nor have the worms eaten him although they feed on warriors….

Ere long they came to the lofty dwelling of the son of Peleus for which the Myrmidons had cut pine and which they had built for their king; when they had built it they thatched it with coarse tussock-grass which they had mown out on the plain, and all round it they made a large courtyard, which was fenced with stakes set close together…. Mercury opened the gate for the old man, and brought in the treasure that he was taking with him for the son of Peleus…. Mercury went back to high Olympus. Priam… went straight into the house where Akhilleus, loved of the gods, was sitting. There he found him with his men seated at a distance from him: only two, the hero Automedon, and Alkimus of the race of Mars, were busy in attendance about his person, for he had but just done eating and drinking….

Priam besought Akhilleus saying:

Think of your father, O Akhilleus like unto the gods, who is such even as I am, on the sad threshold of old age. It may be that those who dwell near him harass him, and there is none to keep war and ruin from him. Yet when he hears of you being still alive, he is glad, and his days are full of hope that he shall see his dear son come home to him from Troy; but I, wretched man that I am, had the bravest in all Troy for my sons, and there is not one of them left. I had fifty sons when the Akhaeans came here; nineteen of them were from a single womb, and the others were borne to me by the women of my household. The greater part of them has fierce Mars laid low, and Hektor, him who was alone left, him who was the guardian of the city and ourselves, him have you lately slain; therefore I am now come to the ships of the Akhaeans to ransom his body from you with a great ransom. Fear, O Akhilleus, the wrath of heaven; think on your own father and have compassion upon me, who am the more pitiable, for I have steeled myself as no man yet has ever steeled himself before me, and have raised to my lips the hand of him who slew my son."

Thus spoke Priam, and the heart of Akhilleus yearned as he bethought him of his father. He took the old man's hand and moved him gently away. The two wept bitterly- Priam, as he lay at Achilles' feet, weeping for Hektor, and Achilles now for his father and now for Patroklus, till the house was filled with their lamentation. But when Akhilleus was now sated with grief and had unburthened the bitterness of his sorrow, he left his seat and raised the old man by the hand, in pity for his white hair and beard; then he said:

Unhappy man, you have indeed been greatly daring; how could you venture to come alone to the ships of the Achaeans, and enter the presence of him who has slain so many of your brave sons? You must have iron courage: sit now upon this seat, and for all our grief we will hide our sorrows in our hearts, for weeping will not avail us. The immortals know no care, yet the lot they spin for man is full of sorrow; on the floor of Jove's palace there stand two urns, the one filled with evil gifts, and the other with good ones. He for whom Jove the lord of thunder mixes the gifts he sends, will meet now with good and now with evil fortune; but he to whom Jove sends none but evil gifts will be pointed at by the finger of scorn, the hand of famine will pursue him to the ends of the world, and he will go up and down the face of the earth, respected neither by gods nor men. Even so did it befall Peleus; the gods endowed him with all good things from his birth upwards, for he reigned over the Myrmidons excelling all men in prosperity and wealth, and mortal though he was they gave him a goddess for his bride. But even on him too did heaven send misfortune, for there is no race of royal children born to him in his house, save one son who is doomed to die all untimely; nor may I take care of him now that he is growing old, for I must stay here at Troy to be the bane of you and your children. And you too, O Priam, I have heard that you were aforetime happy. They say that in wealth and plenitude of offspring you surpassed all that is in Lesbos, the realm of Makar to the northward, Phrygia that is more inland, and those that dwell upon the great Hellespont; but from the day when the dwellers in heaven sent this evil upon you, war and slaughter have been about your city continually. Bear up against it, and let there be some intervals in your sorrow. Mourn as you may for your brave son, you will take nothing by it. You cannot raise him from the dead, ere you do so yet another sorrow shall befall you.

And Priam answered:

O king, bid me not be seated, while Hector is still lying uncared for in your tents, but accept the great ransom which I have brought you, and give him to me at once that I may look upon him. May you prosper with the ransom and reach your own land in safety, seeing that you have suffered me to live and to look upon the light of the sun."

Akhilleus looked at him sternly and said:

Vex me, sir, no longer; I am of myself minded to give up the body of Hector. My mother, daughter of the old man of the sea, came to me from Jove to bid me deliver it to you. Moreover I know well, O Priam, and you cannot hide it, that some god has brought you to the ships of the Achaeans, for else, no man however strong and in his prime would dare to come to our host; he could neither pass our guard unseen, nor draw the bolt of my gates thus easily; therefore, provoke me no further, lest I sin against the word of Jove, and suffer you not, suppliant though you are, within my tents….

They lifted the ransom for Hector's body from the waggon. but they left two mantles and a goodly shirt, that Akhilleus might wrap the body in them when he gave it to be taken home…. Akhilleus himself lifted it on to a bier, and he and his men then laid it on the wagon. He cried aloud as he did so and called on the name of his dear comrade:

Be not angry with me, Patroklus," he said, "if you hear even in the house of Hades that I have given Hektor to his father for a ransom. It has been no unworthy one, and I will share it equitably with you.

Akhilleus then went back into the tent and took his place on the richly inlaid seat from which he had risen, by the wall that was at right angles to the one against which Priam was sitting. "Sir," he said:

your son is now laid upon his bier and is ransomed according to desire; you shall look upon him when you him away at daybreak; for the present let us prepare our supper. Even lovely Niobe had to think about eating, though her twelve children- six daughters and six lusty sons- had been all slain in her house. Apollo killed the sons with arrows from his silver bow, to punish Niobe, and Diana slew the daughters, because Niobe had vaunted herself against Leto; she said Leto had borne two children only, whereas she had herself borne many- whereon the two killed the many. Nine days did they lie weltering, and there was none to bury them, for the son of Saturn turned the people into stone; but on the tenth day the gods in heaven themselves buried them, and Niobe then took food, being worn out with weeping. They say that somewhere among the rocks on the mountain pastures of Sipylus, where the nymphs live that haunt the river Akhelous, there, they say, she lives in stone and still nurses the sorrows sent upon her by the hand of heaven. Therefore, noble sir, let us two now take food; you can weep for your dear son hereafter as you are bearing him back to Ilius- and many a tear will he cost you.

With this Akhilleus sprang from his seat and killed a sheep of silvery whiteness, which his followers skinned and made ready all in due order. They cut the meat carefully up into smaller pieces, spitted them, and drew them off again when they were well roasted. Automedon brought bread in fair baskets and served it round the table, while Achilles dealt out the meat, and they laid their hands on the good things that were before them. As soon as they had had enough to eat and drink, Priam, descendant of Dardanus, marvelled at the strength and beauty of Akhilleus for he was as a god to see, and Akhilleus marvelled at Priam as he listened to him and looked upon his noble presence. When they had gazed their fill Priam spoke first. "And now, O king," he said:

take me to my couch that we may lie down and enjoy the blessed boon of sleep. Never once have my eyes been closed from the day your hands took the life of my son; I have grovelled without ceasing in the mire of my stable-yard, making moan and brooding over my countless sorrows. Now, moreover, I have eaten bread and drunk wine; hitherto I have tasted nothing.

As he spoke Achilles told his men and the women-servants to set beds in the room that was in the gatehouse, and make them with good red rugs, and spread coverlets on the top of them…. Then Achilles said laughingly to Priam:

Dear sir, you shall lie outside, lest some counsellor of those who in due course keep coming to advise with me should see you here in the darkness of the flying night, and tell it to Agamemnon. This might cause delay in the delivery of the body. And now tell me and tell me true, for how many days would you celebrate the funeral rites of noble Hector? Tell me, that I may hold aloof from war and restrain the host.

And Priam answered:

Since, then, you suffer me to bury my noble son with all due rites, do thus, Achilles, and I shall be grateful. You know how we are pent up within our city; it is far for us to fetch wood from the mountain, and the people live in fear. Nine days, therefore, will we mourn Hector in my house; on the tenth day we will bury him and there shall be a public feast in his honour; on the eleventh we will build a mound over his ashes, and on the twelfth, if there be need, we will fight.

And Achilles answered, "All, King Priam, shall be as you have said. I will stay our fighting for as long a time as you have named."

As he spoke he laid his hand on the old man's right wrist, in token that he should have no fear; thus then did Priam and his attendant sleep there in the forecourt, full of thought, while Achilles lay in an inner room of the house, with fair Briseis by his side…


Reading Notes/Discussion Questions for Paul Seabright, "The Company of Strangers"

Trust and Panic/Who's in Charge?

  • Why do we need to trust strangers with our money?
  • Why is it unnatural to trust strangers with our money?
  • What kinds of animals engage in elaborate task sharing between genetically-unrelated individuals?
  • What institutions make elaborate task sharing even possible?
  • Roughly, how many people needed to cooperate to make and get his shirt to Paul Seabright?
  • Who is in charge of the supply of bread to London?
  • Which is a more important underpinning of our economy: our power to engage in rational calculation or our disposition to engage in strong reciprocity?

Man and the risks of nature/Our violent past/How have we tamed our violent instincts?

  • What role does risk-sharing play in making elaborate task sharing beneficial?
  • What role does specialization play in making elaborate task sharing beneficial?
  • What role does the collection of knowledge play in making elaborate task sharing beneficial?
  • Why does Seabright believe that humans--or at least human males--have been predisposed by evolution to be killer apes?
  • What fraction does Seabright think our current murder rate compared to what we think was the case 20,000 years ago?
  • Why do we pay taxi drivers? Why don't taxi drivers claim we stiffed them?
  • Can you think of something that happened this week in which your self interest and strong reciprocity reinforced each other?

How did the social emotions evolve?/Money and human relationships/Honor among thieves: hoarding and stealing/Honor among bankers: what caused the financial crisis?

  • Why is it important that we be able to trust and tend to help near-strangers?
  • In what sense is money perhaps our ultimate trust-making institution?
  • Why do we trust our money?
  • How does the government choose what our money will be?
  • In what sense is your idea that the money you deposited is still in the bank an illusion? In what sense is it a reality?
  • What is a bank run? Wherefore deposit insurance?
  • What is a Ponzi scheme?

Professionalism and fulfillment in work and war/The city, from ancient Athens to modern Manhattan/Water: commodity or social institution?

  • Why are planned cities so often boring?
  • What are we committing ourselves to when we treat water as just another economic commodity?

Prices for everything?/Families and firms /Knowledge and symbolism

  • What must be true about a market for what Seabright calls "tunnel vision" to be most effective?
  • In what sense are prices opinion polls?
  • What things should not be for sale?
  • How large should the islands of central planning in our market economy be? *Why do cities tell us that decentralized market exchange is not enough--that we need collective action, and governance?
  • What is a "winner take all" market? Why are there more of them than there used to be?
  • In what senses is intellectual property like and unlike other forms of property?

Exclusion: unemployment, poverty, and illness/States and empires/

  • "Machine operators become unemployed because other people stop trusting finance directors". How? Why?
  • What is an "information island"?
  • What are "public goods"?
  • Why, in what are supposed to be market economies, do North Atlantic governments spend 40% of the money?

Globalization and Political Action

  • What does Seabright think is wrong with the history modern liberalism tells about itself?
  • How fragile is the great experiment?

Discussion Questions for Milton Friedman and Rose Director Friedman, "Free to Choose"

Overview:

There are, I think two important things you should note when you start reading Friedman and Director Friedman's "Free to Choose". The first is that it was a book that was written 30 years ago. The second is that the Friedmans believed that they were fighting against the tide of history. They thought--in 1980--that liberty and prosperity were in retreat worldwide, and had been in retreat for at least fifty years.

This strikes us--this strikes me at least--as profoundly odd. When you ask me what "freedom" means, I tend to go back to Franklin Delano Roosevelt's four freedoms:

  • Freedom of speech
  • Freedom of religion
  • Freedom from want
  • Freedom from fear

When I think of major impingements on freedom, I don't think of the things that the Friedmans point to in 1980 as evidence that freedom is in retreat. I see 1980 as coming at the end of the fastest and most complete 50-yeear expansion of freedom, democracy, and prosperity the world had ever seen.

Try to figure out why the Friedmans do see these things they see as evidence that freedom is "in retreat" or under threat.


Discussion Questions:

Forward

  • Why have Milton Friedman and Rose Director Friedman written this book?
  • What do they hope will happen after people read the book?

Introduction

  • Who do the Friedmans think are the real founders of America?
  • What is the "road to serfdom"? Why do the Friedmans think in 1980 that America is on the road to serfdom?
  • What is the "new class" that the Friedmans see growing? What kind of a threat is it to freedom?

The power of the market

  • What are the large-scale ways that societies can organize production, exchange, and distribution?
  • How should PED be organized if we want to maximize prosperity?
  • How should PED be organized if we want to maximize freedom?
  • How many people need to cooperate to make--efficiently make--a pencil?
  • How do all the people making the pencil know that I want one?
  • Why does Milton Friedman hate Republican presidents Richard Nixon and Gerald Ford so much?
  • Karl Marx said that the most important thing to know about a market economy is that it is a powerful, subtle, and clever mechanism for transferring value from the working class that creates to the rich that consume it. Why would the Friedmans disagree?
  • What do the Friedmans think the government should do?

The tyranny of controls

  • Why aren't tariffs a way to make a country rich?
  • What are the valid arguments that th Friedmans see for tariffs?
  • Apple Computer and Toyota Motors do not allocate goods and services within their organizations with the market system--they use internal corporate central planning. How do the Friedmans explain the fact that large successful corporations are large islands of command-and-control central planning within the market system, and yet are well?
  • Why do the Friedmans think that we "intellectuals"--especially here in Berkeley--like communism?

The anatomy of crisis

  • Why is it very, very important for the Friedmans that they prove that the Great Depression was the result of the failure of a government agency--the Federal Reserve--and not the failure of the market system?
  • What do the Friedmans say is the proper monetary framework for a well-functioning market economy? Would Ron Paul agree?
  • What links do the Friedmans see between the coming of the Great Depression and the triumph of what they call "left-wing economics" after World War II?

Cradle to grave

  • What is Franklin Delano Roosevelt's "New Deal"?
  • What did the Great Depression convince the public of?
  • What did World War II--especially the victories of the Russian Red Army against the Nazis on the eastern front--convince the public of?
  • Why don't the lessons of World War II generalize to peacetime economies?
  • How do the Friedmans think a country's welfare and social insurance systems should be run?
  • What do they think are the biggest things wrong with the U.S.'s welfare and social insurance systems as they stood in 1980?
  • The Friedmans predict in 1980 that the next decade or so will see the admitted failure of and dismantling of social democracy in Britain and Sweden. Were they right? Why?

Created equal

  • What is the difference between "equality of opportunity" and "equality of result"?
  • Which should we care most about?
  • How good is capitalism at generating equality of opportunity?
  • How good is capitalism at generating equality of result?

What's wrong with our schools?

  • What do the Friedmans think is wrong with the public schools?
  • What do the Friedmans think is wrong with the public colleges?
  • How do they want to try to make K-12 education better?
  • How do they want to try to make public colleges better?

Who protects the consumer?

  • Are consumers really helped or hurt by agencies like the Food and Drug Administration?
  • Who really protects the consumer?

Who protects the worker?

  • Are workers really helped or hurt by unions?
  • Who really protects the worker?

The cure for inflation

  • Why is inflation a bad thing?
  • Why is trying too hard to maintain full employment a bad thing?
  • What is the right way to run a market economy to avoid inflation? Would Ron Paul agree?
  • What is the right way to run a market economy to avoid unnecessary high unemployment? Would Ron Paul agree?

The tide is turning

  • What is the "special interest state"?
  • Why do the Friedmans think that Fabian Socialism and New Deal Liberalism are unstable--that countries cannot remain there but will instead slide down the road to serfdom?
  • Why do the Friedmans think that they will in the long run succeed in constructing whawt I would call a libertarian utopia?

Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Epilogue

Discussion Questions:

  • What distinction does Dasgupta draw between problems and challenges?
  • Which--problems or challenges--is better suited for analysis with the tools of economics?
  • What, after finishing this book, do you now think the most important tools of economics are?
  • Adam Smith:
    • "The difference of natural talents in different men is, in reality, much less than we are aware of; and the very different genius which appears to distinguish men of different professions, when grown up to maturity, is not upon many occasions so much the cause as the effect of the division of labour. The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature as from habit, custom, and education. When they came into the world, and for the first six or eight years of their existence, they were perhaps very much alike, and neither their parents nor playfellows could perceive any remarkable difference. About that age, or soon after, they come to be employed in very different occupations. The difference of talents comes then to be taken notice of, and widens by degrees, till at last the vanity of the philosopher is willing to acknowledge scarce any resemblance. But without the disposition to truck, barter, and exchange, every man must have procured to himself every necessary and conveniency of life which he wanted. All must have had the same duties to perform, and the same work to do, and there could have been no such difference of employment as could alone give occasion to any great difference of talents. As it is this disposition which forms that difference of talents, so remarkable among men of different professions, so it is this same disposition which renders that difference useful. Many tribes of animals acknowledged to be all of the same species derive from nature a much more remarkable distinction of genius, than what, antecedent to custom and education, appears to take place among men. By nature a philosopher is not in genius and disposition half so different from a street porter, as a mastiff is from a greyhound, or a greyhound from a spaniel, or this last from a shepherd's dog. Those different tribes of animals, however, though all of the same species, are of scarce any use to one another. The strength of the mastiff is not, in the least, supported either by the swiftness of the greyhound, or by the sagacity of the spaniel, or by the docility of the shepherd's dog. The effects of those different geniuses and talents, for want of the power or disposition to barter and exchange, cannot be brought into a common stock, and do not in the least contribute to the better accommodation ind conveniency of the species. Each animal is still obliged to support and defend itself, separately and independently, and derives no sort of advantage from that variety of talents with which nature has distinguished its fellows. Among men, on the contrary, the most dissimilar geniuses are of use to one another; the different produces of their respective talents, by the general disposition to truck, barter, and exchange, being brought, as it were, into a common stock, where every man may purchase whatever part of the produce of other men's talents he has occasion for."

Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Social Welfare and Democratic Government

Discussion Questions:

  • What are T.H. Marshall's "three revolutions"?
  • Why is each of them important?
  • How does a government based on T.H. Marshall's "three revolutions" tend to promote a prosperous market economy?
  • Does a prosperous market economy tend to promote T.H. Marshall's "Three Revolutions"--and if it does, does it promote them all?

Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Sustainable Development

Discussion Questions:

  • Why are we destroying our fisheries? Why are we rapidly using up our atmosphere's capacity to absorb carbon dioxide without substantial increases in temperature? Why is such a large chunk of our population potentially short of fresh water?

  • Why have we been able to successfully capture and use 40% of the photosynthesis on earth without already severely disrupting our planet?

  • How have we managed to become so much more numerous and rich since 1800 without rapidly-rising prices of pretty much all natural resources?


Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Households and Firms

Discussion Questions:

  • Where have all the women gone?
  • Why do we think that Africa's population is likely to grow much faster than India's population over the next fifty years?
  • How does Desta's household react to the fact that GEICO does not sell insurance policies in their neighborhood?
  • How does Becky's family react to the fact that they can borrow from Umpqua Bank and invest in the Vanguard Funds--rather than having to deal with the local moneylender?
  • Why does Becky's world have large-scale firms?
  • Why does Becky's world have joint-stock limited-liability companies?
  • Why does Becky's world have tradable financial assets?

Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Science and technology as institutions

Discussion Questions:

  • Given that knowledge is non-rival--if I teach it to you, I don't have any less of it than I did before--what justification could there possibly be for charging people for access to knowledge and its uses?
  • If people weren't allowed to charge others for access to knowledge and its uses, would there be any reason to think that society would be putting a properly-large share of our resources into creating and disseminating knowledge?
  • Why can contests and the rule of priority be good ways to spur the creation and dissemination of knowledge?
  • How well do contests and the rule of priority fit with a private-property market economy?

Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Markets

Discussion Questions:

  • How is having access to an ideal market the same as or different from having an economic network of ties (strong or weak) extending over the entire world?
  • In what sense is what Dasgupta calls an "ideal market" ideal?
  • Why did Friedrich von Hayek deserve his Nobel Prize?
  • How can a central planner nevertheless add value for society, even though Friedrich von Hayek did deserve his Nobel Prize?
  • Why should we worry about each of the four kinds of market failure that Dasgupta sees: distributional, free-riding, market power, and macroeconomic?

Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Communities

  • Suppose that we have the norm (or the strategy) that a failure to share in any case leads to the end of the sharing relationship forever. How much of a large-scale social distribution of labor can be supported by tied engagements of this type?

  • What are the advantages to having an economic network built out of "weak ties"?

  • What are the difficulties in creating and maintaining an economic network built out of "weak ties"?


Reading Notes on Dasgupta, "Economics: A Very Short Introduction": Trust

Discussion Questions:

  • About what fraction of our wealth is the result of--or, perhaps, is enabled by--our collective ability to engage in a very large distribution of labor (rather than requiring that each extended household be close to self-sufficient)?
  • What are the possible ways of creating the "trust" needed for a small-scale--within the village or within the herding band, say--distribution of labor?
  • What are the possible ways of creating the "trust" needed for a large-scale division of labor?
  • What, in the world we see around us, turn out to be the most important ways of creating the "trust" needed to maintain a large-scale division of labor?

Econ 1: UC Berkeley: Spring 2012: YOU MUST ATTEND SECTION YOUR FIRST WEEK!!

Section meets two hours per week. If you do not attend your assigned discussion sections in the opening week of class, you will be AUTOMATICALLY removed from the class by the Economics Department administration. You must attend the section to which you are assigned by Telebears.

U.C. Berkeley as an institution is not doing a terribly good job at dealing with its budget crisis while still matching teaching resources with undergraduate demand. At the moment, more people want to take this course than there are seats in Wheeler—and we have no Econ 2 to take the overlap. To maximize efficiency in this sorting process, the Economics Department relies completely on TeleBears for enrollment purposes. To add the course, first check the online schedule of classes (http://schedule.berkeley.edu) to see which sections have space and then access TeleBEARS. Your chances are better if you choose a section that is underenrolled. If you are already on the waiting list but want to change your section choice, simply access TeleBEARS and use the change section option. Do not drop yourself from the course wait list, or you will lose your place “in line.” Simply change sections. See Head GSI Lanwei Yang ([email protected]) or Econ Undergrad Advisor Ginnie Sadil ([email protected]) for assistance.


Discussion Questions for Dasgupta, "Economics: A Very Short Introduction": Macroeconomic History

From: Brad DeLong
To: UCB Econ 1 Spring 2012 students
Subject: Discussion Questions for Dasgupta, "Economics: A Very Short Introduction": Macroeconomic History

  • In the long sweep of human history, is Becky very lucky, lucky, unlucky, or very unlucky?
  • In the long sweep of human history, is Desta very lucky, lucky, unlucky, or very unlucky?
  • How much richer is the world today than it was in the long centuries from 5000 BC to 1800?
  • How much richer are the world's rich today than the world's poor today?
  • What would count as an explanation of this divergence across space and time--that is, what kinds of things would count as "causes" and make you happy that you understood what was going on?
  • How many useful "hierarchies of causation" can you imagine here?

Discussion Questions for Dasgupta, "Economics: A Very Short Introduction": Prologue

From: Brad DeLong
To: UCB Econ 1 Spring 2012 students
Subject: Discussion Questions for Dasgupta, "Economics: A Very Short Introduction": Prologue

  • Why does Becky's household live outside of Chicago and earn money by having the father work all day outside of the house doing transactions processing rather than, say, living 100 miles further west and growing corn in DeKalb County?
  • How different would Becky's life be if her father (and mother) were corn-growing farmers in DeKalb County?
  • Why did they choose to become suburban Chicago yuppies?
  • Why doe Desta's household live in rural Ethiopia and grow their own corn rather than, say, living in Addis Ababa and earn money by having the father work all day outside of the house doing transactions processing?
  • How different would Desta's life be if her father were an Addis Ababa lawyer?
  • Why did they choose to become rural Ethiopian subsistence farmers?

Discussion Questions for Dasgupta, "Economics: A Very Short Introduction": Preface

**From: Brad DeLong
To: UCB Econ 1 Spring 2012 students
Subject: Discussion Questions for Dasgupta, "Economics: A Very Short Introduction": Preface

  • How different do you think the lives of Becky and Desta are?
  • How would you go about explaining why the lives of Becky and Desta are different?
  • How would an economist go about explaining why the lives of Becky and Desta are different?
  • What are the costs and benefits of thinking like an economist?
  • What kind of person would start an analysis by asking: "What are the costs and benefits of thinking like an economist?"

Econ 1: U.C. Berkeley: Spring 2012: Partha Dasgupta: Prologue to "Economics: A Very Short Introduction"

From: Brad DeLong
To: UCB Econ 1 Spring 2012 students
Subject: The Prologue to Partha Dasgupta's "Economics: A Very Short Introduction"


Prologue

Becky's world

Becky, who is 10 years old, lives with her parents and an older brother Sam in a suburban town in America's Midwest. Becky's father works in a firm specializing in property law. Depending on the firm's profits, his annual income varies somewhat, but is rarely below 145,000 US dollars ($145,000). Becky's parents met at college. For a few years her mother worked in publishing, but when Sam was born she decided to concentrate on raising a family. Now that both Becky and Sam attend school, she does voluntary work in local education. The family live in a two-storey house. It has four bedrooms, two bathrooms upstairs and a toilet downstairs, a large drawing-cum-dining room, a modern kitchen, and a family room in the basement. There is a plot of land at the rear - the backyard - which the family use for leisure activities.

Although their property is partially mortgaged, Becky's parents own stocks and bonds and have a saving account in the local branch of a national bank. Becky's father and his firm jointly contribute to his retirement pension. He also makes monthly payments into a scheme with the bank that will cover college education for Becky and Sam. The family's assets and their lives are insured. Becky's parents often remark that, because federal taxes are high, they have to be careful with money; and they are. Nevertheless, they own two cars; the children attend camp each summer; and the family take a vacation together once camp is over. Becky's parents also remark that her generation will be much more prosperous than theirs. Becky wants to save the environment and insists on biking to school. Her ambition is to become a doctor.

Desta's world

Desta, who is about 10 years old, lives with her parents and five siblings in a village in subtropical, southwest Ethiopia. The family live in a two-room, grass-roofed mud hut. Desta's father grows maize and teff (a staple cereal unique to Ethiopia) on half a hectare of land that the government has awarded him. Desta's older brother helps him to farm the land and care for the household's livestock, which consist of a cow, a goat, and a few chickens. The small quantity of stuff produced is sold so as to raise cash income, but the maize is in large measure consumed by the household as a staple.

Desta's mother works a small plot next to their cottage, growing cabbage, onions, and enset (a year-round root crop that also serves as a staple). In order to supplement their household income, she brews a local drink made from maize. As she is also responsible for cooking, cleaning, and minding the infants, her work day usually lasts 14 hours. Despite the long hours, it wouldn't be possible for her to complete the tasks on her own. (As the ingredients are all raw, cooking alone takes 5 hours or more.) So Desta and her older sister help their mother with household chores and mind their younger siblings. Although a younger brother attends the local school, neither Desta nor her older sister has ever been enrolled there. Her parents can neither read nor write, but they are numerate.

Desta's home has no electricity or running water. Around where they live, sources of water, land for grazing cattle, and the woodlands are communal property. They are shared by people in Desta's village; but the villagers don't allow outsiders to make use of them. Each day Desta's mother and the girls fetch water, collect fuelwood, and pick berries and herbs from the local commons. Desta's mother frequently complains that the time and effort needed to collect their daily needs has increased over the years.

There is no financial institution nearby to offer either credit or insurance. As funerals are expensive occasions, Desta's father long ago joined a community insurance scheme (iddir) to which he contributes monthly. When Desta's father purchased the cow they now own, he used the entire cash he had accumulated and stored at home, but had to supplement that with funds borrowed from kinfolk, with a promise to repay the debt when he had the ability to do so. In turn, when they are in need, his kinfolk come to him for a loan, which he supplies if he is able to. Desta's father says that such patterns of reciprocity he and those close to him practise are part of their culture. He says also that his sons are his main assets, as they are the ones who will look after him and Desta's mother in their old age.

Economic statisticians estimate that, adjusting for differences in the cost of living between Ethiopia and the United States (US), Desta's family income is about $5,500 per year, of which $1,100 are attributable to the products they draw from the local commons. However, as rainfall varies from year to year, Desta's family income fluctuates widely. In bad years, the grain they store at home gets depleted well before the next harvest. Food is then so scarce that they all grow weaker, the younger children especially so. It is only after harvest that they regain their weight and strength. Periodic hunger and illnesses have meant that Desta and her siblings are somewhat stunted. Over the years Desta's parents have lost two children in their infancy, stricken by malaria in one case and diarrhoea in the other. There have also been several miscarriages.

Desta knows that she will be married (in all likelihood to a farmer, like her father) five years from now and will then live on her husband's land in a neighbouring village. She expects her life to be similar to that of her mother.

The economist's agenda

That the lives people are able to construct differ enormously across the globe is a commonplace. In our age of travel, it is even a common sight. That Becky and Desta face widely different futures is also something we have come to expect, perhaps also to accept. Nevertheless, it may not be out of turn to imagine that the girls are intrinsically very similar. They both enjoy playing, eating, and gossiping; they are close to their families; they turn to their mothers when in distress; they like pretty things to wear; and they both have the capacity to be disappointed, get annoyed, be happy.

Their parents are also alike. They are knowledgeable about the ways of their worlds. They also care about their families, finding ingenious ways to meet the recurring problem of producing income and allocating resources among family members - over time and allowing for unexpected contingencies. So, a promising route for exploring the underlying causes behind their vastly different conditions of life would be to begin by observing that the opportunities and obstacles the families face are very different, that in some sense Desta's family are far more restricted in what they are able to be and do than Becky's.

Economics in great measure tries to uncover the processes that influence how people's lives come to be what they are. The discipline also tries to identify ways to influence those very processes so as to improve the prospects of those who are hugely constrained in what they can be and do. The former activity involves finding explanations, while the latter tries to identify policy prescriptions. Economists also make forecasts of what the conditions of economic life are going to be; but if the predictions are to be taken seriously, they have to be built on an understanding of the processes that shape people's lives; which is why the attempt to explain takes precedence over forecasting.

The context in which explanations are sought or in which prescriptions are made could be a household, a village, a district, a country, or even the whole world - the extent to which people or places are aggregated merely reflects the details with which we choose to study the social world. Imagine that we wish to understand the basis on which food is shared among household members in a community. Household income would no doubt be expected to play a role; but we would need to look inside households if we are to discover whether food is allocated on the basis of age, gender, and status. If we find that it is, we should ask why they play a role and what policy prescriptions, if any, commend themselves. In contrast, suppose we want to know whether the world as a whole is wealthier today than it was 50 years ago. As the question is about global averages, we would he justified in ironing out differences within and among households.

Averaging is required over time as well. The purpose of the study and the cost of collecting information influence the choice of the unit of time over which the averaging is done. The population census in India, for example, is conducted every ten years. More frequent censuses would be more costly and wouldn't yield extra information of any great importance. In contrast, if we are to study changes in the volume of home sales across seasons, even annual statistics would miss the point of the inquiry. Monthly statistics on home sales are a favourite compromise between detail and the cost of obtaining detail.

Modern economics, by which I mean the style of economics taught and practised in today's leading universities, likes to start the enquiries from the ground up: from individuals, through the household, village, district, state, country, to the whole world. In various degrees, the millions of individual decisions shape the eventualities people face; as both theory, common sense, and evidence tell us that there are enormous numbers of consequences of what we all do. Some of those consequences have been intended, but many are unintended. There is, however, a feedback, in that those consequences in turn go to shape what people subsequently can do and choose to do. When Becky's family drive their cars or use electricity, or when Desta's family create compost or burn wood for cooking, they add to global carbon emissions. Their contributions are no doubt negligible, but the millions of such tiny contributions sum to a sizeable amount, having consequences that people everywhere are likely to experience in different ways. It can be that the feedbacks are positive, so that the whole contribution is greater than the sum of the parts. Strikingly, unintended consequences can include emergent features, such as market prices, at which the demand for goods more or less equals their supply.

Earlier, I gave a description of Becky's and Desta's lives. Understanding their lives involves a lot more; it requires analysis, which usually calls for further description. To conduct an analysis, we need first of all to identify the material prospects the girls' households face - now and in the future, under uncertain contingencies. Second, we need to uncover the character of their choices and the pathways by which the choices made by millions of households like Becky's and Desta's go to produce the prospects they all face. Third, and relatedly, we need to uncover the pathways by which the families came to inherit their current circumstances.

These amount to a tall, even forbidding, order. Moreover, there is a thought that can haunt us: since everything probably affects everything else, how can we ever make sense of the social world? If we are weighed down by that worry, though, we won't ever make progress. Every discipline that I am familiar with draws caricatures of the world in order to make sense of it. The modern economist does this by building models, which are deliberately stripped down representations of the phenomena out there. When I say 'stripped down', I really mean stripped down. It isn't uncommon among us economists to focus on one or two causal factors, exclude everything else, hoping that this will enable us to understand how just those aspects of reality work and interact. The economist John Maynard Keynes described our subject thus: 'Economics is a science of thinking in terms of models joined to the art of choosing models which are relevant to the contemporary world.'

As economists deal with quantifiable objects (calories consumed, hours worked, tonnes of steel produced, miles of cable laid, square kilometres of equatorial forests destroyed), the models are almost always mathematical constructs. They can be stated in words, but mathematics is an enormously efficient way to express the structure of a model; more interestingly, for discovering the implications of a model. Applied mathematicians and physicists have known this for a long time, but it was only in the second half of the 20th century that economists brazenly adopted that research tactic; as have related disciplines, such as ecology. The art of good modelling is to generate a lot of understanding from focusing on a very small number of causal factors. I say `art', because there is no formula for creating a good model. The acid test of a model is whether it discriminates among alternative explanations of a phenomenon. Those that survive empirical tests are accepted - at least for a while - until further evidence comes along that casts doubt on them, in which case economists go back to their drawing board to create better (not necessarily bigger!) models. And so on.

The methodology I have sketched here, all too briefly, enables economists to make a type of prediction that doesn't involve forecasting the future, but instead to make predictions of what the data that haven't yet been collected from the contemporary world will reveal. This is risky business, but if a model is to illuminate, it had better do more than just offer explanations after the events.

Until recently, economists studied economic history in much the same way historians study social and political history. They tried to uncover reasons why events in a particular place unfolded in the way they did, by identifying what they believed to be the key drivers there. The stress was on the uniqueness of the events being studied. A classic research topic in that mould involved asking why the first industrial revolution occurred in the 18th century and why it took place in England. As you can see, the question was based on three presumptions: there was a first industrial revolution; it occurred in the 18th century; and it was based in England. All three premises have been questioned, of course, but there was an enormous amount of work to be done even among those who had arrived at those premises from historical study. In the event, the literature built round those questions is one of the great achievements of economic history.

In recent years economists have added to that a statistical approach to the study of the past. The new approach stays close to economic theory, by laying emphasis on the generality of the processes that shape events. It adopts the view that a theory should uncover those features that are common among economic pathways in different places, at different times. Admittedly, no two economies are the same, but modern economists work on the commonality in the human experience, not so much on its differences. Say, you want to identify the contemporary features in Desta's and Becky's worlds that best explain why the standard of living in the former is so much lower than in the latter. A body of economic models tells you that those features are represented by the variables X, Y, and Z. You look up international statistics on X, Y, and Z from a sample of, perhaps, 149 countries. The figures differ from country to country, but you regard the variables themselves as the explanatory factors common to all the countries in the sample. In other words, you interpret the 149 countries as parallel economies; and you treat features that are unique to each country as idiosyncrasies of that country. Of course, you aren't quite at liberty to model those idiosyncrasies any way you like. Statistical theory - which in the present context is called econometrics - will set limits on the way you are able to model them.

On the basis of the data on the 149 countries in your sample, you can now test whether you should be confident that X, Y, and Z are the factors determining the standard of living. Suppose the tests inform you that you are entitled to be confident. Then further analysis with the data will also enable you to determine how much of the variation in the standard of living in the sample is explained by variations in X in the sample, by variations in Y, and by variations in Z. Those proportions will give you a sense of the relative importance of the factors that determine the standard of living. Suppose 80% of the variation in the standard of living in those 149 countries can be explained by the variation in X in the sample; the remaining 20% by variations in Y and Z. You wouldn't be unjustified to conclude, tentatively, that Xis the prime explanatory variable.

There are enormous problems in applying statistics to economic data. For example, it may be that your economic models, taken together, suggest that there could be as many as, say, 67 factors determining the standard of living (not just X, Y, and Z). However, you have a sample of only 149 countries. Any statistician will now tell you that 149 is too small a number for the task of unravelling the role of 67 factors. And there are other problems besetting the econometrician. But before you abandon statistics and rush back to the narrative style of empirical discourse, ask yourself why anyone should believe one scholar's historical narrative over another's. You may even wonder whether the scholar's literary flair may have influenced your appreciation of her work. Someone now reassures you that even the author of a historical narrative has a model in mind. He tells you that the author's model influenced her choice of the evidence displayed in her work, that she chose as she did only after having sifted through a great deal of evidence. You ask in response how you are to judge whether her conceptual model is better than someone else's. Which brings us back to the problem of testing alternative models of social phenomena. In the next chapter we will discover that historical narratives continue to play an important role in modern economics, but they are put to work in conjunction with model-building and econometric tests.

There are implicit assumptions underlying econometric tests that are hard to evaluate (how the country-specific idiosyncrasies are modelled is only one of them). So, economic statistics are often at best translucent. It isn't uncommon for several competing models to co-exist, each having its own champion. Model-building, data availability, historical narratives, and advances in econometric techniques reinforce one other. As the economist Robert Solow expresses it, `facts ask for explanations, and explanations ask for new facts'.

In this monograph, I first want to give you a feel for the way we economists go about uncovering the economic pathways that shape Becky's and Desta's lives. I shall do that by addressing the three sorts of questions that were identified earlier as our concern. I shall then explain why we need economic policies and how we should go about identifying good ones. We will certainly build models as we go along, but I shall mostly use words to describe them. I shall also refer to empirical findings, from anthropology, demography, ecology, geography, political science, sociology, and of course economics itself. But the lens through which we will study the social world is that of economnics. We will assume a point of view of the circumstances of living that gives prominence to the allocation of scarce resources - among contemporaries and across the generations. My idea is to take you on a tour to see how far we are able to reach an understanding of the social world around us and beyond.


Letter of Introduction

Letter of Introduction

The first short essay requirement: by the start of the first lecture, please write a 250-word essay—a “letter of introduction” to your GSI. Include your name, and outline:

  • the reasons why you are choosing to spend 3% of your scarce college curriculum time taking this course this year,
  • what you hope to learn from this course,
  • what you hope to do in the future as a result of this course, and
  • anything else about yourself that you would like to share with your GSI.

Please include or embed a photo of yourself, as this will help your GSI learn your name.


Econ 1 Spring 2012 U.C. Berkeley: Topics

ECON 1: SPRING 2012: PRELIMINARY OUTLINE

5-unit course

Lectures MW 11-12 Wheeler Auditorium
DeLong office hours: W 3-5 Evans 601

Textbook:

  • Reich, Tyson, DeLong--currently being written...

Auxilliary reading books:

  • Partha Dasgupta: Economics: A Very Short Introduction 

  • Paul Seabright: The Company of Strangers

  • Milton Friedman and Rose Director Friedman: Free to Choose


PART I: MARKETS

W Jan 18: Demand and Supply

  • Reading for Section: Dasgupta, Prologue, Macroeconomic history

M Jan 23: Market Equilibrium

  • Reading for Section: Dasgupta, Trust, Communities
  • Section: How to do problem set 1: demand and supply

W Jan 25: Market Elasticity

  • Reading for Section: Dasgupta, Markets
  • Section: Problem set 1 due

M Jan 30: Price Ceilings/Floors

  • Reading for Section: Dasgupta, Science and technology as institutions
  • Section: How to do problem set 2: elasticities, price ceilings/floors/quantity restrictions

W Feb 1: Markets as Win-Win Institutions

  • Reading for Section: Dasgupta, Housholds and firms
  • Section: Problem Set 2 due

M Feb 6: Governments Create Markets

  • Reading for Section: Dasgupta, Sustainable development, Social well-being and democratic government, Epilogue
  • Section: How to do problem set 3: win-win/consumer and producer surplus

W Feb 8: Governments Correct Markets

  • Reading for Section: Friedman and Friedman, Introduction, The power of the market, The tyranny of controls
  • Section: Problem set 3 due

M Feb 13: Governments Override Markets

  • Section: Go over sample midterm

W Feb 15: MIDTERM 1

  • No section; graded midterms to DeLong for review by Monday Feb 20

PART II: BUSINESSES AND HOUSEHOLDS

W Feb 22: Consumers

  • Reading for Section: Friedman and Friedman, The anatomy of crisis, Cradle to grave

M Feb 27: Businesses

  • Reading for Section: Friedman and Friedman, Created equal, What's wrong with our schools?
  • Section: How to do problem set 4: consumers and households
  • Section: hand back graded exams

W Feb 29: Perfect Competition

  • Reading for Section: Friedman and Friedman, Who protects the consumer? Who protects the worker?
  • Section: Problem set 4 due

M Mar 5: Monopolistic Competition

  • Reading for Section: Friedman and Friedman, The cure for inflation
  • Section: How to do problem set 5: businesses/perfect competition

W Mar 7: Monopoly

  • Reading for Section: Friedman and Friedman, The tide is turning
  • Section: Problem set 5 due

M Mar 12: Oligopoly and Strategy

  • Reading for Section: Seabright, Introduction, Who's in charge?
  • Section: How to do problem set 6: market power, adverse selection, moral hazard

W Mar 14: The Labor Market

  • Reading for Section: Seabright, Part II prologue, Man and the risks of nature
  • Section: Problem set 6 due

M Mar 19: Economic Inequality

  • Reading for Section: Seabright, Our violent past, How did the social emotions evolve?
  • Section: How to do problem set 7: strategy/labor/inequality

PART III: MACROECONOMICS

W Mar 21: What Macroeconomics Is

  • Reading for Section: Seabright, Money and human relationships, Honor among thieves? Honor among bankers?
  • Section: Problem set 7 due

M Apr 2: MIDTERM 2

  • No section; graded exams to DeLong for review by Apr 6

W Apr 4: Aggregate Demand and Aggregate Supply Equilibrium

  • Section: Go over midterms
  • Section: Short essay on Friedman and Friedman due

M Apr 9: Shifting the Aggregate Demand Curve

  • Reading for Section: Seabright, Professionalism and fulfillment, Epilogue to parts I and II
  • Section: How to do problem set 8: aggregate demand and supply
  • Section: Hand back graded exams

W Apr 11: Aggregate Supply, the Phillips Curve, and Inflation

  • Reading for Section: Seabright, Prologue to part III, The city, Water
  • Section: Problem set 8 due

M Apr 16: Long-Run Economic Growth

  • Reading for Section: Seabright, Prices for everything? Families and firms
  • Section: How to do problem set 9: inflation and unemployment, economic growth

W Apr 18: The Government Budget and the Macroeonommy

  • Reading for Section: Seabright, Knowledge and symbols, Exclusion, Epilogue to Part III
  • Section: Problem set 9 due

M Apr 23: The Global Savings Glut, the Housing Bubble, the Financial Crisis, and the Recession

  • Seabright, Prologue to part IV, States and empires, Globalization and political action
  • How to do problem set 10: the government budget

W Apr 25: Policies to Stem the Recession, the Jobless Recovery, the European Financial Crisis

  • Reading for Section: Seabright, How fragile is the great experiment?
  • Section: Problem set 10 due

M Apr 30: REVIEW

  • Section: Short essay on Seabright due

T May 7 3-6PM: FINAL EXAM


Econ 1: Spring 2012: Topics

MW 11-12: Wheeler Auditorium

PART I: EXCHANGE AND MARKETS

W Jan 18: Demand and Supply
M Jan 23: Market Equilibrium
W Jan 25: Market Elasticity
M Jan 30: Price Ceilings/Floors
W Feb 1: Markets as Win-Win Institutions
M Feb 6: Governments Create Markets
W Feb 8: Governments Correct Markets
M Feb 13: Governments Override Markets
W Feb 15: MIDTERM 1

PART II: BUSINESSES AND HOUSEHOLDS

M Feb 20: Households
W Feb 22: Businesses
M Feb 27: Perfect Competition
W Feb 29: Monopolistic Competition
M Mar 5: Monopoly and Oligopoly
W Mar 7: Strategy, Technology, and Growth
M Mar 12: Labor
W Mar 14: Inequality
M Mar 26: MIDTERM 2

PART III: BUSINESS CYCLES

W Mar 28: What Macroeconomics Is
M Apr 2: Aggregate Demand and Aggregate Supply Equilibrium
W Apr 4: Shifting the Aggregate Demand Curve
M Apr 9: Aggregate Supply, the Phillips Curve, and Inflation
W Apr 11: Long-Run Economic Growth
M Apr 16: The Government Budget and the Macroeconomy
W Apr 18: The Global Savings Glut, the Housing Bubble, the Financial Crisis, and the Recession
M Apr 23: Policies to Stem the Recession, and the Jobless Recovery
W Apr 25: The European Financial Crisis

M Apr 30: REVIEW

T May 8 7-10PM: FINAL EXAM


Additional readings:

Partha Dasgupta: Economics: A Very Short Introduction
Paul Seabright: The Needs Company of Strangers
Milton Friedman and Rose Director Friedman: Free to Choose


Peter Dorman on a Better Way to Teach Econ 1

Peter Dorman:

EconoSpeak: The solution is not to simply throw mainstream economics into the dumpster.  There is a lot of good, useful stuff, and students should be exposed to it.  But the assumptions should be discussed openly and honestly, so that students can develop a sense for when economics has more to say, when it has less, and how its insights can be combined with those from other intellectual traditions….

It would not be an exaggeration to say that there is a central narrative at the introductory level… perfectly competitive markets composed of rational, unconnected agents as the benchmark, from which specific deviations, like externalities, behavioral anomalies, sticky prices, etc., are considered one at a time….

A huge gap has opened up between the introductory course and the work professional economists are actually doing.  Each departure from the narrative is considered one at a time, even though research has chipped away at all of them.

Unfortunately, this feeds back to the self-understanding of the researchers themselves: they get their central narrative from the vision of Ec 10 (or 101 or whatever) and see their own work as deviating in just one specific way from the benchmark model…. Thus the introductory course still looks like a distillation of the research frontier, even though, if you put all the research results together, you would have something quite different. Consider, for instance, the vast amount of work that has gone into the analysis of cooperation and its relevance in a wide range of economic situations.  Is this work mainstream? Yes. Has it entered the core narrative?  No.  It’s just another wrinkle, taken up at one juncture and then put aside when the next wrinkle is introduced.

The introductory economics course is a big, big problem…